SKU: 63086956556

SPATEL stadshout / M

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Description

SPATEL stadshout / MDesign Het pure ontwerp van SPATEL nodigt je uit om met aandacht te koken, bakken en serveren. Zo neem je de tijd om het samenzijn met vrienden en familie rond een mooi gedekte tafel nog meer te waarderen. Ontworpen door Remko Verhaagen (Blooey) genspireerd door Michiel Verhaar. Bekijk ook de andere formaten SPATEL. Duurzaam Gemaakt van hergebruikt Rotterdams 'stadshout' dat door de gemeente wordt verwijderd als bomen omvallen of ziek worden. ONZE

Design
Het pure ontwerp van SPATEL nodigt je uit om met aandacht te koken, bakken en serveren. Zo neem je de tijd om het samenzijn met vrienden en familie rond een mooi gedekte tafel nog meer te waarderen. Ontworpen door Remko Verhaagen (Blooey) geïnspireerd door Michiel Verhaar. Bekijk ook de andere formaten SPATEL.

Duurzaam 
Gemaakt van hergebruikt Rotterdams 'stadshout' dat door de gemeente wordt verwijderd als bomen omvallen of ziek worden. ONZE partner Buurman zorgt ervoor dat dit bijzondere hout met een verhaal niet versnipperd of verbrand wordt, maar een tweede leven krijgt.

Sociaal 
Gemaakt in Delft door de sociale houtwerkplaats van Stichting Stunt waar iedereen de kans krijgt om zijn eigen waarde te vinden en ontwikkelen.

Specificaties 
Rotterdams 'stadshout' in eiken, essen, beuken en appel (Buurman)

Afmeting
30 x 6 x 1 cm

ONZE partners 
Blooey + Stunt + Buurman


Omdat SPATEL met de hand wordt afgewerkt en het van hergebruikt hout wordt gemaakt, is elke SPATEL uniek en kunnen er verschillen in afwerking en kleur voorkomen. 

Koop SPATEL en steun ONZE visie

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SKU: 63086956556

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dmh65016
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Elizabeth Bennett
Houston, US
★★★★★ 5
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Format: Kindle
One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017

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